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Rev. Nancy O. Arnold
Rev. Nancy O. Arnold

FORUM ON FAITH

My Mother's Flower Garden.

by Rev. Nancy O. Arnold

Published: May 6, 2017

Danbury News Times

As Mother's Day approaches, I find myself in the garden. Digging in the moist soil, and planting seeds, I feel very connected to the earth, and close to my mother.

My mother was a gardener, as was her mother. As a child, I remember sitting under the grape arbor in my grandmother's back yard to eat lunch on warm summer days.

In what was probably a fairly normal-sized backyard, my grandmother grew vegetables and flowers and fruits. She re-created her ancestral Italy with her enormous tomatoes and fragrant herbs that eventually found their way to the table. Grandma spent most warm-enough days on her knees - in her garden.

I can still picture her emerging from the rows of corn and tomatoes, with weeds clutched in one hand, and ripe vegetables grasped in her apron with the other. Her face was weathered and muddied, but her smile was radiant. On her knees, in her garden, my grandmother was one with her creator and creation.

Her daughter, my mother, disappeared into our back yard as soon as the soil could be cultivated. In one plot she grew tomatoes, basil, and peppers. In another area, were several fruit trees surrounded by roses and herbs.

But my mother was most at home with her flowers. Growing vegetables was a necessary tribute to her heritage. The flowers were purely for her.

My mother loved to gather the flowers into a bouquet for the dinner table. She would never have described herself, or gardening, as creative or spiritual. She just did what she did. But her garden was a haven for her soul, a respite from the daily chores of being a stay-at-home wife and mother.

Living in a condo, I no longer have much space for a garden. But, like my grandmother, I mingle flowers with vegetables and herbs in the limited area we have. Some of the physical energy that used to go into gardening has turned inward.

I have been cultivating my interior life, and growing my soul. The acts of planting, hoeing and watering remain necessities of life. "The growing season" now continues year-round. My identity as "gardener" remains intact. But what is being cultivated is more intangible than the gardens I used to tend.

Perhaps that's why our Unitarian Universalist Flower Communion is so meaningful for me. It is a ritual gathering together of individual flowers brought by members to form one beautiful bouquet that represents the Congregation.

The Flower Communion began in the Unitarian Church in Prague, Czechoslovakia, where people were not free to worship as they chose. They were punished for practicing any religion that was not approved by the government. Unitarianism was not one of those religions.

The Flower Communion was created by their minister, Norbert Capek, to remind the members that they were not alone, and to bring some beauty in their services. Dr. Capek was a "gardener of the spirit" who planted and nurtured seeds of beauty and freedom.

Each year, as the story of the first Flower Communion is retold, we remember Dr. Capek. Because he preached openly about his beliefs during the Nazi occupation of Czechoslovakia, he was later arrested and charged with treason. His ministry ended at Dachau where he was executed one year after his arrest.

Once a year, everyone is asked to bring a flower to the service. Each places a flower in a basket to signify that she or he freely joins the others in the church. All the flowers held together in one basket show us the variety and beauty of the congregation as a whole.

Everyone then takes a flower from the basket - different from the one they brought. This reminds them that just as they give something of beauty to others, so they receive something beautiful from others in return. Each time they look at their flowers, they can think of the many gifts of love and friendship they receive from church friends.

For me, the Flower Communion not only commemorates our Unitarian roots in freedom of belief. It honors my mother, and my grandmother whose gifts of gardening planted in me the seeds of faith and hope.

When we tend to the work our souls must have, we become "gardeners of the spirit" who plant and nurture the seeds to replenish the empty places in our lives. Gardening is a spiritual practice that fills us with hope, and creates a universe in the image of our personal conception of beauty.

Rev. Nancy O. Arnold, Interim Minister, Unitarian Universalist Congregation of Danbury. 24 Clapboard Ridge Road, Danbury, CT 06811. She can be reached at 203-798-1994.



Rev. Joseph Shepley
Rabbi Josef Tiwy

FORUM ON FAITH

The meaning of Passover, then and now.

by Rabbi Stefan Tiwy

Published: April 15, 2017

Danbury News Times

This week, Jews all over the world have been celebrating Passover, one of the major holidays of the Jewish tradition.

The first night, families and friends gather for the Seder, a festive meal where we retell the story of the Exodus of Hebrew slaves from Egypt. This epic tale of liberation would later also become the model narrative for many other oppressed and downtrodden peoples around the world, a reminder to never give up hope for ultimate redemption.

The Torah teaches that the departure from Egypt happened so suddenly that the bread did not even have time to rise - which was not only "tough cookies" for the Israelites, but also for us, their spiritual descendants, who yearly celebrate this season of liberation with a week of indigestion in their memory.

Taking a closer look at the Exodus story, we also notice that freedom was not something that was achieved instantaneously: Jewish tradition considers the Exodus mainly as the event that granted our physical freedom, whereas our spiritual freedom was not achieved until the Israelites reached Mount Sinai, received the Torah, and entered into the covenant with God.

During the Seder, we also get to transcend the boundaries of space and time. We are not to be mere observers retelling remote events from our people's past, but we are also called on in the Passover Haggadah (the text containing the order of the Seder) to consider ourselves as if we had just experienced liberation: "In every generation, each person must regard themselves as if they had come out of Egypt."

This moment during the Seder is truly "time out of time," when the lines between past, present, and future are blurred. Not only were our spiritual ancestors, the Israelites, led from slavery to freedom, but we who live today are also active participants in this process, and the yet unborn generations coming after us will be part of it as well.

Although tradition dates the Exodus back more than 3,000 years, the story and its impact persist well into modern times, when freedom and liberty are still pressing issues.

Passover reminds us that in times of crisis and impeding danger, we should not only be relying on miracles for our situation to change, but also to be taking action to bring about those changes. When being confronted with Pharaoh's continuous pigheadedness, even his courtiers found the courage to speak up to him in favor of the Israelite slaves, and the overall Egyptian population supported them on their journey to freedom as well.

Just to give a recent example: Starting a couple of months ago, this country has seen several drastic changes in travel and immigration policies, which not only have affected the lives of thousands of people, but also provoked strong reactions all across the political spectrum. Since then, a feeling of unpredictability has crept over many. Not knowing what is going to happen next, not having some reliable prognoses, has made for quite scary and unnerving times.

It takes courage (some might say, a leap of faith) to stand up for the values of freedom and liberty our tradition holds to be true and just. A rabbinic Midrash (Torah commentary) teaches that when the Israelites reached the Sea of Reeds during the Exodus, the waters did not part until one person, Nachshon ben Aminadav, dared to take a bold step forward into the unknown.

This is my wish for you at this season: to keep the spirit of Passover and its message of freedom and justice for all in your hearts, and to move ahead boldly and steadfast in pursuing them. Have a Chag Pesach Sameach, a happy and memorable Passover, and also a happy Easter to our Christian neighbors.

Rabbi Stefan Tiwy is the spiritual leader of the United Jewish Center, 141 Deer Hill Avenue, Danbury, CT 06810, www.unitedjewishcenter.org. He can be reached at 203-748-3355 or rabbi@unitedjewishcenter.org.



Rev. Joseph Shepley
Rev. Joseph Shepley

FORUM ON FAITH

Servant Leadership.

by Rev. Joseph Shepley

Published: April 1, 2017

Danbury News Times

As Christians, we share a common call to what is known as 'servant leadership," valuing the power of love over the love of power. An example of this is the ceremony on Holy Thursday of foot washing.

Washing another's bare feet publicly is just as countercultural today as it was during the time of Jesus, at least among so-called equals. On a recent trip to Israel, we toured the ancient remains of a once-prominent member of Jerusalem's ruling class' house, and in the entryway was a place allocated for the house servant to wash off guests' feet, a common custom.

Just as we might hand our car keys off to a valet upon arriving at an elegant party, in Jesus' time, such an entry would begin with having one's dusty feet cleansed by the lowest person on the social ladder.

The day before his crucifixion, Jesus held the Jewish Passover meal with his disciples. Afterward, he got up, took off his outer clothing, wrapped a towel around his waist, poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.

Initially, his disciple Peter objected to the uncomfortable disruption of cultural norms as his rabbi, a superior, took a servant's role in washing his feet. Yet soon he agreed to receive this gift, recognizing that to be washed by Jesus is to be united in his way of servant leadership.

Following that foot washing, Jesus gave his disciples a new commandment that they love one another through the example that he showed them. When Jesus wanted to explain to his followers what his life and imminent death would mean, he didn't give them a theory, he gave them a meal on the one hand, and a dramatic action on the other.

As Christians, we commemorate this event in different ways, according to our particular tradition. The Episcopal Church's celebration is known as Maundy Thursday, derived from the Latin, mandatum novum, meaning "new commandment." "Maundy" is an Old English corruption of mandatum.

As Jesus called his followers to continue his self-giving example of love revealed in the foot washing, on Maundy Thursday this commission to a life of service is symbolized by the pastor kneeling beneath, and washing the bare feet of new members of the community. Here we stress the importance Jesus puts on humility among leaders, and the need for cleansing with water, a symbol of baptism.

After re-enacting the Passover meal that Jesus shared with his disciples, what we call Holy Communion (or the Lord's Supper, or Eucharist), we conclude our service by stripping the altar and surrounding areas of all objects and ornamentation, which symbolizes Jesus' abandonment by his disciples before the crucifixion. The lights in the church are then turned down, and a single voice sings the anthem, "Were You There (When They Crucified My Lord)?"

We then "watch" one hour, in the form of silent prayer in the dark, just as the disciples were invited to stay up late with Jesus during his agonizing prayer in the garden before his betrayal by Judas. The next few days are for quiet, solemn reflection as we prepare for the celebration of Easter, signaling the resurrection of Christ.

As Christians in the liturgical tradition, where the drama of ceremony is shared by all participating, we believe that such symbolic disciplines aid our call toward discipleship, both in remembering the ministry of Jesus, and in reinforcing our call to service today.

We show forth the power of love over the love of power when we practice foot washing. It reflects our desire to live out the example Jesus left us as an enduring gift. We are strengthened as a community as we hold each other accountable to servant leadership as a daily way of life.

Servant leadership allows us to experience a spiritual paradox - that in giving do we truly receive, that in being turned upside down in our value system we actually become right side up. Were we to live like this all the time by putting others before ourselves, then the world might see and believe that there are still true disciples of Jesus today. And that is one way we can continue to hope for the glory of God to be revealed in tomorrow's world.

The Rev. Joseph Shepley is rector of St. Paul's Episcopal Church, 174 Whisconier Road, Brookfield. His e-mail is shepley.j@gmail.com

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Rev. Phyllis Leopold
Rev. Phyllis Leopold

FORUM ON FAITH

Giving thanks in times of trouble.

by Rev. Phyllis J. Leopold

Published: March 18, 2017

Danbury News Times

Giving thanks. It's not only the theme of a major American holiday but also a major principle in every world religion.

As a person of the Christian faith, the biblical story of giving thanks that has always mesmerized me is the story of "The Ten Lepers." Jesus heals all ten of them. But it is one and only one who returns to Jesus to say, "Thank you."

Alanis Morissette has a thank you song with lyrics I think are terrific. She sings:

Thank you disillusionment!

Thank you frailty!

Thank you consequence!

I don't look forward to disillusionment, frailty, or consequence. But I believe they truly have their place. In my experience those things can produce great personal, social, and spiritual growth.

I remember when I was in divinity school, studying to be a minister, there was a popular television commercial for Coke where one person, and then a host of people, would sing "I'd like to teach the world to sing, in perfect harmony." What an ambitious goal! Imagine the whole world singing in "perfect" harmony!

I enjoyed that commercial when it came on. Amidst the heavy theology books, I thought that commercial had a pop culture way of capturing hope for the future.

Now I can barely carry a note. But in my own way, I thought my call to ordained ministry was, so to speak, to help teach the world to sing. And yes, in harmony!

Then came my first appointment as a minister of a church. What I walked into was a bunch of divisions between several church leaders, a shortage of funding, and a crumbling building. For a young starry-eyed minister it was not what I had expected.

It seemed so far, far away from that heart-racing call to help "teach the world to sing." Or in the words of Alanis Morissette, it was quite the "disillusionment." But a decision was made to work to identify the wounds, heal the wounds, and get beyond them to start a new chapter in good ministry.

Within 12 months, all members who had dropped out came back and dozens of new members joined the church. There were babies getting baptized! Youth getting confirmed! We raised sufficient funds to support the church and community services! Plus, we had a capital campaign to restore the entire outside of the church.

That experience not only helped the church but it also helped in my own spiritual journey.

It helped me to "break through the disillusionment," the idea that being a minister in a church was always going to be a glorious journey. The experience gave me a new sense of self and a better understanding of the complexities of people, even "church people."

I like to see God's spirit at work in sunny days, in pretty flowers, and good quotes. But I also deeply believe God is there in the complicated times and in the chaotic messes.

I believe God smiles for all who will indeed have a Happy Thanksgiving by all the obvious standards of happiness. But I also believe God is with us when there is an "empty chair" at the thanksgiving table or any kind of emptiness in our lives.

The lepers that Christ healed were people who lost parts of their bodies, a little at a time: a finger, a nose, a toe. How awful it must have felt after each loss. It is ever amazing that nine out of ten people did not have the manners or decency to be thankful for their healing and new life.

Yet, one person did.

Sometimes one person is all it takes to keep a good message going. For people who share our joys and also for people who help us to break through our disillusionments, O God, I am very thankful.

Rev. Phyllis J. Leopold, Executive Director, The Association of Religious Communities. She can be reached at 203-792-9450



Rev. Lori Miller
Rev. Lori Miller

FORUM ON FAITH

Lent is a time of spiritual renewal and preparation.

by Rev. Lori Miller

Published: March 18, 2017

Danbury News Times

I have never been a particularly athletic person. I got into jogging as a young adult - but beyond that, I never have done much in the way of exercise.

Then a couple of summers ago, I suffered a neck injury. Following surgery and months of therapy, I realized I needed to do something to improve my physical condition. So I joined a gym and started working with a personal trainer.

I've learned I have muscles in places of my body that I wasn't even aware of. I didn't even know those places were in my body. That's how physiologically illiterate I was. But despite the deep soreness and the frequent fear in the gym that I might be making a fool of myself, I am feeling pretty good now.

It was nice to feel my strength come back - or more accurately to finally have some strength in my upper body, a little muscle tone, a sense that I am now at last lifting things correctly. I don't seem to get as hungry as I did before.

My husband swears that if I keep at this, in another year I will fundamentally be a different person, and my trainer confirmed that. She explained that when we change the ratio of fat to muscle in our bodies, we change not only our metabolism, but also our psychology and our moods. Cells regenerate naturally; our whole being becomes new.

I share this story of personal change, because spring is the season of renewal in the Christian religion. Many Christian denominations, including my own United Methodist Church, observe the season of Lent - which began on March 1, Ash Wednesday.

Lent is a 40-day (plus 6 Sundays) season of preparation for remembering the suffering and death of Jesus on the cross on Good Friday. It is a time of reflection, of moral inventory-taking and increased spiritual commitment.

In the very early days of the Christian church, those who had been separated from the community by sin engaged in practices of penance so they could be restored again at Easter. New converts to the faith prepared for baptism in Lent and were received into the church at Easter Vigil, the Saturday night before Easter Sunday.

Today in the United Methodist Church, Lent is still a season for preparation and increased spiritual commitment. Many individuals engage in special practices, such as committing to read the Bible each day. Some engage in the traditional "giving up" of something, which often seems to be chocolate but now may include abstaining from social media. Others will give up a weekly meal, donating the proceeds to charity.

Churches will offer special Bible studies or small groups during Lent. Others offer mid-week supper groups or worship services, maybe joining with other neighborhood churches. Regardless of how we do it, for most of us, our goal is to ready our hearts and minds to walk with Jesus toward the cross on Holy Week. That begins Palm Sunday, which falls this year on April 9.

In special Holy Week services, the church remembers the events of the last week of Jesus' life. Worshippers are invited to join in a spiritual sense to his self-giving love, with the hope that experience helps us receive the new life that is at the heart of Easter.

As we live in Christ's love and allow his spirit to live in us, we pray to become truly new creatures. Our attitudes, our priorities and our habits can change, and that change is both a gift and a challenge.

I found that paying attention to my health and following a conditioning routine left me with greater strength and confidence. I looked better and felt better. But it also gave me more energy for work, for service, and for doing the things that matter to me.

Similarly, spiritual renewal has been for me a true gift of faith and one that brings meaning and joy. But the end goal is to be re-energized for work and service in the world.

During Lent, we Christians can re-commit ourselves to ministry among those who are hurting. We can work for justice and peace for all human beings, especially those who are marginalized. As we seek renewal, we seek to be changed-but then we also seek to become agents of change and renewal in God's world.

The Rev. Lori R. Miller is senior paster of the Newtown United Methodist Church.



Usman Akhtar
Usman Akhtar

FORUM ON FAITH

Muslims and Jews find common ground in resisting persecution.

by Imam Usman Akhtar

Published: February 18, 2017

Danbury News Times

As I sat to write this article, feelings of fear and uncertainty are inescapable in my community. The fear of being banned from entering our country, the fear of backlash and hate, is halting us in our tracks. It's a deafening silence, a long and uncertain wait of what will happen next. We sit glued to our screens, hoping that our families and children will be OK.

As these days go by, the unpredictability grows. Members of my congregation contact me through phone calls and emails, demanding answers on how to cope with all of this. News of mosques being burned down, shootings at mosques, and discrimination at airports has paralyzed some of my community. As people of faith, our trust and hope is in Allah, but it has never been tougher to reaffirm our commitment to faith than in these trying times.

Allah reminds us in the Quran of the struggle Moses and his people went through. When the tyranny and oppression of Pharaoh was getting out of hand, Moses led his people towards the Red Sea in the darkness of the night.

By the morning time, Pharaoh had gotten word of his departure and mobilized an army in hot pursuit. When Moses and his people reached the Red Sea and saw Pharaoh and his army getting closer, they started to lose hope and exclaimed, "We are doomed!"

Moses sensed his people losing faith. He sensed their apprehension, their angst, their dread. He took the opportunity to remind them who truly is in control of all things and replied, "Never! Surely, my Lord is with me, and he will show me a way out." In another verse, Allah gives us hope and says, "Do not be weak, and do not be grieved. You will surely be victorious, if you believe."

It is not just Muslims and immigrants who are targets of fear and hatred, but others as well. Unfortunately, anti-Semitism is once again on the rise in our country.

Symbols of hate were spray-painted right here in our city and in surrounding areas. There was anti-Semitic graffiti painted on a sign near a Jewish institute's entrance in Cincinnati and on a New York City subway. These are disturbing attacks that impact us all.

These are times in which we need to continue to support one another against any type of hatred and discrimination. Our strength is in us coming together. Though we may have many differences, our commonalities far exceed our differences.

Acts of kindness will revive humanity, and will remind us that there is hope. Acts such as the leaders of a Jewish congregation giving Muslims the keys to their synagogue so they could continue to worship after their mosque was burned down in Texas. Acts such as when passengers on the train got together to clean off anti-Semitic graffiti in New York.

This reminds me of when a funeral procession of a Jewish person passed by the Prophet Muhammad, and he stood up out of respect. His companions asked why he did so, mentioning to him that it was a Jewish person, not a Muslim. To this, the Prophet Muhammad rhetorically asked, "Is he not a human being?"

The history of the world is rich with stories of people of different faiths living and thriving alongside each other. In fact, if we take a look at Muslim Spain, you will find Muslims and Jews flourishing and prospering in solidarity. This was a time when Muslims and Jews were both subjected to violence. Hundreds of years later, and we find ourselves in the same position.

I am proud and delighted to say that through the last few months, the outpouring of love and support that our mosque has received is amazing. Instead of the fabric of our country being torn apart, we find ourselves coming together. We have been receiving messages and donations full of support and love. I would like to take the opportunity to thank everyone who reached out to us and those who visited us. Your strength and kindness is priceless.

A hope of mine is to have all marginalized communities and minority groups to come together and build a coalition of solidarity. I pray that we as people of different backgrounds can come closer together to support one another in the face of hate to make our world a better world.

Imam Usman Akhtar is the director of religious affairs at the Islamic Society of Western Connecticut. He can be reached at imam.danburymasjid@gmail.com.



Deacon Peter Kuhn
Deacon Peter Kuhn

FORUM ON FAITH

The story behind real St. Valentine.

by Deacon Peter Kuhn

Published: February 4, 2017

Danbury News Times

The presidential inauguration is well behind us, and Super Bowl LI is tomorrow. Come Monday, what will we have to look forward to? Valentine's Day, of course.

For many of us, especially couples, this day set aside in celebration of romantic love often is the one bright spot in the otherwise dreary month of February. And celebrate we do!

CNN reports that Americans will spend $18.6 billion on Valentine's Day, including $1.6 billion on candy, $1.9 billion on flowers and $4.4 billion on diamonds, gold and silver. In 2015, Hallmark alone sold 4.25 billion Valentine greeting cards!

It's almost inconceivable that all this spending and celebration is done in the name of an obscure 3rd century Catholic bishop and martyr. That he lived and died during this period is one of the few certainties we have about the man known formally as Saint Valentine of Rome.

In 1969, the Church removed him from the General Roman Calendar - the annual calendar of feasts and holy days, including days set aside to honor particular saints - because we know so little about him. He is still considered a saint, however, and is honored on Feb. 14, the date traditionally held as the day of his execution around the year 269.

The story behind his being martyred - that is, executed for his fidelity to his faith - gives us the rationale for his long association with love and romance. In the 3rd century, the Catholic Church was strongly being persecuted by Claudius Gothicus (Claudius II), the Roman emperor. Valentine, then a priest in Rome, was arrested for marrying Christian couples in secret (so that the husbands wouldn't have to go to war) and generally assisting Christians who were being persecuted.

Both were serious crimes. Nonetheless, while in jail, a cordial relationship began to grow between Valentine and the emperor. It lasted until Valentine attempted to convince him about the truth of Christianity. Claudius became so enraged that he ordered Valentine's execution.

Another legend has it that Valentine was arrested and imprisoned for refusing to offer sacrifice to the pagan Roman gods. While imprisoned, he restored the sight of the jailer's blind daughter. On the day of his execution, he left the girl a note signed, "Your Valentine."

A few other events also may have contributed to the saint's name being associated with an annual celebration of love. Some scholars believe the February 14th date became mingled with the pagan feast of Lupercalia, a festival of love. There was also an ancient belief that birds first mated in mid-February.

Whatever the reason, Valentine has been celebrated for centuries as the patron saint of love, of engaged couples, and of marriage. But what is a "patron saint," exactly?

We Catholics often are asked if we worship saints - like the Blessed Virgin Mary, Saint Joseph or Saint Valentine - in the same way that we worship God Himself. The answer is an emphatic "no." Catholics, like all Christians, as well as Jews and Muslims, are monotheistic in faith and practice. That is, we worship only one God.

A saint is someone we believe has achieved eternal life with God in heaven as a reward for having lived a virtuous life while they were alive on earth. We think of them as role models of "faith-full" Christian living. We also pray to the saints - asking that they, in turn, pray for us before God.

An engaged couple, then, might pray to Saint Valentine asking for God's blessings on their engagement and their future married life together. Whatever your status - whether single, engaged, or married - may your Saint Valentine's Day be blessed, happy and loving!

Deacon Peter Kuhn ministers at St. Joseph Roman Catholic Church in Brookfield. You can contact him at deaconpeterk@parishmail.com



Polly Castor
Polly Castor

FORUM ON FAITH

Why Christian Science got into journalism.

by Polly Castor

Published: January 21, 2017

Danbury News Times

With the presidential inauguration Friday and the Million Woman March on Washington Saturday, I think it is a good time to stop and reflect on the source of government and power.

From a human perspective, this has been a contentious political season, with people on both sides expressing deep dissatisfaction, genuine concerns, and visceral opinions. Egos have flared, and behavior has not always been exemplary.

It is easy to get discouraged about our national state of affairs, but remembering that God has a clear, macro perspective helps me trust that there are perfectly acceptable solutions I can't see or imagine. Through it all, Christian Science encourages me to look away from human strife and controversy to see what God, the one divine Mind, is doing, instead of getting too mesmerized with what many diverging minds are insisting about a subject.

However, knowing that the "government is upon His shoulder," as the Bible states it, does not release any one of us from carrying out our own pragmatic responsibility for making our world a better place. I believe that as God impels each one of us, both separately and collectively, to do the right thing and be our best selves, the world improves in proportion to our obedience and fidelity.

More than 100 years ago, the founder of Christian Science, Mary Baker Eddy, at the age of 87, listened deeply to God, and was impelled to start a daily international newspaper in response to what was called the 'yellow journalism" of her day. The papers then were making money sensationalizing the news, appealing to mankind's lowest inclinations, for the purposes of profit. The adage, 'If it bleeds, it leads,' determined what would be headlined.

She wrote, "When news-dealers shout for class legislation, and decapitated reputations, headless trunks, and quivering hearts are held up before the rabble in exchange for money, place, and power, the vox populi is suffocated, individual rights are trodden under foot, and the car of the modern Inquisition rolls along the streets besmeared with blood."

She knew that people needed an unbiased, objective source for news that also included topics that elevate character and uplift the human race. The Christian Science Monitor international daily newspaper was the result. Its express mission is to 'injure no man, but to bless all mankind."

Mary Baker Eddy didn't despair and wring her hands over the state of things. She did something intended to bless everyone. She accepted no sense of limitation, and it was not at all about serving herself or her church. Even though the words "Christian Science" are in the newspaper's title, it is not at all a religious periodical - just straightforward, honest, balanced, fair, productive news.

All these years later, the Christian Science Monitor still has a solid reputation for high-quality news with the least bias, receiving numerous Pulitzer Prizes for its exceptional journalism. It has recently evolved into an award-winning online news source, with a weekly magazine. It is just as revolutionary in our day as it was in hers, since it is not owned by corporate money or political interests, and has a serious mandate for holding a high moral ground.

As long as individuals in our day respond to our challenges as effectively as Mrs. Eddy responded to hers, I think our country will be OK. We have options about where we get can get our news, and there are things within our own spheres of influence we each can do to contribute to our collective success and progress.

As a Christian Scientist, I have learned that true government is not about human will and dueling human interests competing for the upper hand. I have learned power is not about leadership by human ego and hubris.

In Christian Science, we learn that God is all-powerful, and we only have our own power as a byproduct of God. I believe God-given government and power are about sincere, humble service, and that is the only way any good is ever done.

I also believe that we get more of what we focus on, so I will not fixate with despair on the divisive yellow journalism of our own day. Instead, I am listening for ways I can serve this country - to help us get past this pivotal point and into something that radiates more of God's love and care for all.

Polly Castor is a Christian Science Practitioner and member of First Church of Christ, Scientist, in Ridgefield, CT. She can be reached at PollyCastor@gmail.com



Jo Gabriele
Jo Gabriele

FORUM ON FAITH

A diverse religious community provides light in the darkness.

by Jo Gabriele

Published: January 7, 2017

Danbury News Times

"A journey of a thousand miles begins with a single step" ~ Lao-tsu

This is the inspirational phrase that provided me the courage to embark on a year-long journey at this time last year. My goal was to define my personal spirituality and come to better understand my purpose in this lifetime. I hoped to take part in events that would allow me to learn more about the different faiths in my area, both Christian and non-Christian.

I consider myself to be a person of deep faith, which emanated from being born into and raised in the Roman Catholic Church. My belief in God is unwavering. He remains the Supreme Being to whom I pray - for hope in times of despair, forgiveness in times of sin, and comfort in times of tragedy.

That said, as I've aged, I've experienced a growing sense of restlessness. I was no longer leaving services with a direction or understanding of how to live my mortal life in preparation for my eternal life with God. I also struggled with some of the teachings of my faith.

So, in search of enlightenment, my journey began.

I am grateful for my decision 14 years ago to begin work for the Association of Religious Communities (ARC). After spending 34 years in the corporate world, I was inspired to move to the nonprofit sector. I wanted to spend the rest of my working life in service to all of God's children.

Now there is no doubt that this was the best decision of my life. I know I am where I am supposed to be. With my position at ARC, I have had many opportunities to learn about other faiths.

One of my responsibilities at ARC is being a community liaison, which has provided me amazing access to clergy and congregations in the Greater Danbury area. I've been given the privilege of attending services at various houses of faith and addressing congregations to talk about the various programs of ARC.

Perhaps the most rewarding part of my job is working with groups of youth (ranging in age from 5 to 18) and young adults. Through their associations with ARC, as well as their own congregations and civic groups, I have seen them developing a clear understanding of how simple acts of kindness can benefit those most in need in our community.

Through my journey, I've learned about general principles of Judaism; the five pillars of Islam; the seven principals of Unitarian Universalism; the eight steps to happiness of Buddhism; the nine beliefs of Hindu spirituality; as well as the evolution of various Protestant denominations and their current practices.

I've enjoyed the diversity of the services I've attended; and yes, sometimes even their informality. Ultimately, through them, I've been able to evolve and better understand my own spirituality.

Many denominations refer to their sacred house of worship as the "house of God." I know I have experienced that profound presence of God no matter what house of faith or service I've attended. I have come to understand that this feeling comes from the realization that God resides within me and is with me every moment of every day.

As 2016 was winding down, a colleague and friend invited me to attend a Christmas Eve service at the Unitarian Universalist Congregation of Danbury. In that service, there were readings from scripture and non-scripture, as well as music to celebrate the reason for the season. The shamash and first candle of the menorah were also lit to recognize the beginning of the eight-day Hanukkah celebration -- also known as the Festival of Lights.

Near the close of that service, all of the contributing readers were invited up to the front of the congregation. Each one lit a candle in recognition of a different religion, providing a short sentence explaining that religion's practices of bringing light into the world.

In that moment, I realized my year-long spiritual journey was complete. I was ready to reclaim my identity as a Christian, but now with a profound respect for the diversity of faiths that make up our community. I sensed that my purpose in this life was to represent light to help others out of the darkness.

Jo Gabriele, Association of Religious Communities (ARC). She can be reached at proassist@arcforpeace.org.


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